-
Recent Posts
TIPS FOR TODD
Historic Lectionary is hosted by Rev. Todd A. Peperkorn. If you find this site helpful, please consider making a donation to help defray the expenses for the site. Thank you!
Tags
Advent alleluia Baptism Bo Giertz Book of Concord Chant Choral Christmas Christopher Esget Devil Easter Epiphany Exaudi faith gesimas Gregorian historic lectionary Holy Innocents Holy Spirit Hymnody introit Invocabit Invocavit John the Baptist Jubilate Judgment Judica Laetare LCMS Lent Luther lutheran Martin Luther Music prayer Pre-Lent Propers Quinquagesima Resources Septuagesima Sermon Sermons Sexagesima temptation Transfiguration
Monthly Archives: February 2009
Sermon for Invocabit
Rev. Charles Lehmann + Invocabit + Matthew 4:1-11 In the Name of + Jesus. Amen. The joy of service is a common theme in the Scriptures. Eliezer of Damascus faithfully served Abraham without ever seeking anything for himself. Jonathan was … Continue reading
Posted in Lent I - Invocabit
Leave a comment
Lent 1 – Matthew 4:1-11
In the Name of the Father and of the + Son and of the Holy Spirit It is not child’s play when we pray lead us not into temptation but deliver us from evil. Temptation and evil will haunt us … Continue reading
Posted in Lent I - Invocabit
1 Comment
Food and dependency
I don’t always agree with him, but Stanley Hauerwas’s Matthew commentary in the Brazos series is always thought-provoking. Here he comments on the temptation of Jesus after His forty-day fast: “The devil … thinking that Jesus’s (sic) fast might have … Continue reading
God’s Devil and Jesus’ Temptation
[This is a sermon from 2007 that I thought may be of some benefit to you. Enjoy. -Peperkorn] Todd A. Peperkorn, STM Messiah Lutheran Church Kenosha, Wisconsin Invocabit Sunday (Lent 1) Genesis 3:1-21, 2 Corinthians 6:1-10, St. Matthew 4:1-11 TITLE: … Continue reading
Jeff Gibbs on Invocabit (Lent 1)
The narrative of the divinely arranged temptation in the desert of Jesus, God’s Son, should be read in the closest possible connection with the preceding material, especially the baptismal account in 3:13–17. Just as the chapter break between 2:23 and … Continue reading